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  Home > Vedic Astrology > The Kavach - Vedic Astrology's Remedial Measures
 
The Kavach - Vedic Astrology's Remedial Measures  

The Navagraha Devatas
'Navagraha Devatas' represent the nine different aspects of Isvara or God in the field of our human lives, as well as 'life-events and life-variables', which are the 'significations' of these various 'Navagrahas' pertaining to the spheres of the Houses over which they rule in Vedic astrology. The term Navagrahas may be taken to refer to the nine planets of Vedic astrology. Note that 'Navagrahas' do not always refer to 'planets', for they include also Ra & Ke, which are not physical planets at all, and the luminaries, the Su & the Mo, which are also not planets. 'Graha' should be taken to mean a permanent or temporary 'karmic - influence' in our lives, which in the mathematical model of astrology is represented by the 'influence' of a particular planet on our lives.

In Vedic astronomy, one does not speak of the 'strengths and weaknesses' of the 'planets', since the law of conservation of energy of each planet (which energy is the sum of its potential and kinetic parts), is always a constant. It is only when we come to the subtle discipline of Vedic astrology, that one introduces the new variables of the 'strengths and weaknesses' of the Navagrahas. This is done since it was empirically found by studying the mapping of the planetary movements on the one hand and 'the manifesting life-events in a human life' on the other that these 'strengths and weaknesses' correspond to 'abundance of grace of Isvara' and 'paucity of grace of Isvara', respectively. In the light of these perceptions, we are to understand what 'strong and weak planets' mean in Vedic astrology.

Role of the Kavach
There are at least three ingredients in Vedic astrology, which are in the nature of meditational-revelations and certainly not at all the result of some deductive reasoning.

(i) The Vimshottari dasa-bhukti system, governing the unfoldment of an individual's 'destiny' in accordance with the flow of subjective 'clock-time' is one such meditational-revelation, that must have come to Maharshi Parasara, who may be taken to be one of the founding fathers of Vedic astrology.

(ii) The introduction of the Nodes of the Moon, namely Rahu and Ketu into the pantheon of the Navagrahas is another of those meditational-revelations, which is of monumental importance in this discipline.

(iii) The exact structure of the Jyotisha Yantras of mystical numbers for each of the Navagrahas, is a third example of revelatory knowledge, which we may not be able to deduce from more primitive principles. Such a Jyotisha Yantra of a given Navagraha is a matrix of mystical numbers arranged in rows and columns, but in a definite sequence and obeying some numerical laws w.r.t. their summation.

Such Jyotisha Yantras when engraved on Copper, Silver or Gold strips (or tablets), will come to carry, the 'specific energy' of that particular Navagraha Devata, provided, the engraved Jyotisha Yantra is prepared in a certain auspicious way.

 
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